Choice Review
As editors Barnhill (Guilford College) and Gottlieb (Worcester Polytechnic Institute) make clear in their introduction to this collection, "deep ecology" is an ambiguous and often contested term. What they mean by it is the general spiritual orientation of caring for the earth that is an important cultural legacy stemming from the environmental crisis. As such, deep ecology is akin to religions in the traditional sense. The purpose of this book is to engage the new "religious" phenomenon of spiritual deep ecology in critical conversation with religious traditions of the West, East, and indigenous peoples. There are a dozen essays, each focusing upon a specific tradition; for example, chapter nine is titled "Islam and Deep Ecology." First presented at the 1997 national meeting of the American Academy of Religion, the essays are scholarly in style and purpose: they do not gloss over potential problems and incongruities, and they press for a more sophisticated, self-critical understanding of deep ecology in light of its encounters with battle-tested religious traditions. Highly recommended for all readers. R. Severson Marylhurst University
Library Journal Review
Deep ecology, a valuation of the ecosystem or the whole system of life that does not necessarily involve a god, serves as the focal point of the 13 religious essays featured in this collection. As the editors point out, deep ecology suggests a moral, political, and spiritual stance that challenges religions to respond, out of their specific traditions, to the complex phenomenon of environmental philosophy, religious cosmology, and public policy. Barnhill (intercultural and religious studies, Guilford Coll.) and Gottlieb (philosophy, Worcester Polytechnic Inst.) excel at assembling disparate voices from a variety of world traditions, from Hinduism and Confucianism to Christian ecofeminism and New Age spirituality, and they present their concerns in a straightforward manner. Some contributors struggle openly with deep ecology's issues, some find harmony, and others embrace ecocentrism over religion, hoping to locate a sense of the divine in the process. Overall, this is a satisfying discussion that showcases the complexities of thoughtful human engagement with our natural environment. Sandra Collins, Duquesne Univ. Lib., PA (c) Copyright 2010. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.